 |
|
A
21st Century Manifesto For Parenting
by
John Breeding, Ph.D.
Sin City No More?
Why Las Vegas is the face of AmericaÕs future.
--Cover, US News & World Report, June 11, 2001
We were reasonably
successful in freeing ourselves from the four besetting evils of a competitive,
industrialized social pattern: from greed for things (including money
and gadgets) and from power to push around our fellow human beings;
from the hurry and noise connected with the drive to get ahead of other
people; from the anxiety and fear which are inevitable accompaniments
of the struggle for wealth and power; from the multiplicity, complexity,
and frustrating confusion which result from the crowding of multitudes
of people into small areas. --Scott Nearing, 1972. The Making of a Radical,
p. 214.
Scott Nearing was
a man, born in 1883, who devoted his life to challenging the destruction
caused by Western Civilization and its attendant primary value on profit
for a few via systematic inculcation of competitive, acquisitive and consumptive
attitudes. Scott and his wife, Helen, also observed in their lifetime
that the American urban and suburban family had virtually disappeared
as a social unit and a social force. With everybody busily working in
the system, and children turned over to the forces of compulsory education,
the rhythms, routines and regularities of home living have become much
less significant in childrenÕs lives.
I agree with the
Nearings that Western Civilization, with its clear and consistent emphasis
on militarism, competition, industrialism, materialism, and profit for
the few at the expense of the many is costing us all. Clearly it is hurting
our children. If health is an indicator of the quality of an individualÕs
relationship with its environment, then increases in chronic illnesses
in children clearly reflect our society's failure. If literacy and psychological
well-being are indicators of the quality of childrenÕs development, then
growing numbers of illiterate, "learning-disabled" and otherwise
"psychiatrically afflicted" children clearly show the failure
of our civilization. If relaxed confidence, trust and safety are indicators
of the quality of a child's development, then we are failing many. If
fraud and deceit, and drugs and violence and imprisonment of adults are
indicators of failed character development, then the way we raise young
people in Western Civilization is a disaster.
It seems to me that
a definitive indicator of the quality of a civilization is in the care
of its young. Since mothers do the most care of children, a rational civilization
must, by any measure, value mothers over militarism. Since the care of
children depends on available caring fathers, a rational civilization
must value the health and well-being of its men over militarist expansion
and corporate profits. These two values are not and never have been true
of Western Civilization.
Since the care of
children depends on adequate availability of basic needs, the financial
well-being of working families must always be a priority over excess wealth
of the few and excess military might; this, too is not and never has been
true of Western Civilization. What is true is the reality of what I call
parental oppression, a state of hardship due to systematic neglect and
mistreatment of parents and families for the sake of the power and greed
inherent in an exploitative approach to people and the world. Parenting
is always a difficult challenge, but it is especially hard because of
the lack of real support in our society, and because of the deleterious
effects on community, in the form of alienation and separation, which
were wrought by the priorities of militarist, industrialist, capitalist
civilization. So parenting is hard not because parents are doing a bad
job; in fact, parents are doing heroically well under the circumstances.
As an example of this, we may for the first time have a small, but significant
cohort of young people who are being raised with an attitude of complete
respect from their parents. This is a wonderful and remarkable thing.
Nevertheless, the decline of Western Civilization as we know it may be
seen in the tremendous stress and neglect from which so many of our children
are suffering. Denying such effect only supports its perpetuation. Facing
it allows for the possibility of real help for our children, in the form
of everyday heroic action by parents. Hence, the following manifesto.
A 21st Century
manifesto for Parents
I recognize that
our society is seriously disturbed and dangerous to the well-being of
my family and my children in many ways. I recognize that our society has
institutionalized many obviously harmful practices as acceptable tradeoffs
for the perpetuation of the status values of Western civilization. This
is not acceptable to me. Therefore, I vow to keep my eyes open, to educate
myself, and to provide protection for my children to the best of my ability
against the most grievous harms, some of which include the following.
I will provide protection
against:
- unnecessary prenatal
trauma. We have now verified scientifically what aware mothers have
always knownÑthat babies are enormously affected by their prenatal experience.
It is the responsibility of parents to see that mothers are well-nourished
and protected from all forms of stress overload. It would do well to
remember that some cultures actually use the prenatal time to contact
the soul which is incarnating in the baby to find out its purpose for
this life. Taken literally or metaphorically, this is a wonderful reminder
of the perennial spiritual wisdom, reflected in the immortal words of
Kahlil Gibran, that Òyour children are not your children.Ó We parents
are the protectors and guardians of an awesome being during its years
of physical and psychological development. What a glorious task!
- unnecessary
birth trauma. We also know that the birth experience is a most powerful
determinant of well-being. While much has been done to reclaim this
natural process from mid-20th century extremes of medical technological
control, it remains true that many mothers and babies are unduly hurt
by unnecessary drugs, use of force, and other harmful birthing practices.
It is the responsibility of parents to ensure as natural and benign
a birthing experience as possible. This includes protecting against
separation which can disrupt the bonding of mother and infant.
- the trauma of circumcision. This harmful, cruel and unnecessary
relic, justified by cultural, religious and pseudo-scientific superstition,
should be avoided.
- the trauma
of in-arms deprivation. In-arms deprivation is a term coined by
Jean Liedloff to characterized the effects of a very specific unmet
need, the need to be carried in arms, to be held virtually all the time
in the first six months of life. Many older children and adults suffer
anxiety and irrational dependency because of this unmet need from infancy.
Alternatively, many are somewhat detached and shut down, and don't even
think they need physical touch and affection. What a gift for parents
and children to delight in close touch and affection all the years of
their lives!
- the trauma of unnecessary immunizations. Vaccine proponents
are recommending more and more immunizations, including vaccines for
diseases not particularly dangerous for children (e.g., chicken pox)
or for which children are not generally at risk (e.g., hepatitis B).
Furthermore, governments are pushing for more coercion in this area.
Much is known about the dangers of various vaccines. Parents should
be completely educated on this subject before making decisions affecting
their childrenÕs lives. Those who decide some immunization is good should
be especially well-informed about the vaccines they elect to have administered
to their children and should be able to discern reactions. All children
should be protected from postpartum immunization, and extremely wary
about immunizations during infancy.
- the trauma
of toxic and unhealthy foods. America's food industry is a callous
and mercenary exploiter of children; the horrible effects of massive
intake of processed foods, sugar and toxic substances on our children
are enormous. Parents must resist this damaging influence and do everything
they can to see that our children are well-nourished. At the least,
this means restriction of sugar (in all its disguises), chemical additives
and preservatives, fast foods and processed foods. For many, perhaps
most children, this also means restriction of dairy and, for some, of
other common allergy foods such as wheat and corn. This also means restriction
of fast foods and processed foods, and reliance on fresh, whole foods,
preferably organic. Plenty of water is essential, as is adequate intake
of the essential fatty acids.
- the trauma of separation from nature. What a great tragedy
it is to deprive a child the experience of hours in the natural world
of earth and sky, grasses, flowers, bushes, trees, water, bugs, birds
and animals of all kinds. It is so much more important that children
play with dirt than Gameboys.
- the trauma of TV and video. The average American child watches
hours of electronic media every day. The deleterious effects of such
practice are enormous, directly in effects on central nervous system
function and programming of consciousness, indirectly in the sacrifice
of time spent in more wholesome activities.
- the trauma
of computers. Conscious professionals are now challenging the unconscious
assumption that this technology is good for young children. A useful
guideline is to protect preschoolers from all involvement, to preclude
use until children are fluent in reading and cursive writing, and to
limit elementary age children to 1/2 hour per day.
- the trauma
of a sedentary lifestyle. Movement, activity, physical play and
exercise - these are essential to the healthy development of a child's
body and mind.
- the trauma
of compulsive busyness. Fast (and furious) may be the trend of modern
western civilization, but it is not healthy. Our children need lots
of relaxed down time to be with themselves and with friends and family
- not to be constantly entertained and stimulated, but to discover themselves
and the world, sand to create and produce their own initiatives. A related
problem is the tendency to deny children necessary experience and opportunities
to learn and contribute because it is easier and quicker to do it ourselves.
Parents must take the time to let children help, even if the dishes
take two hours instead of the 10 minutes in which you could get it done.
Finally, my own and others' observation is that 90% of punishment incidents
take place because of time pressure. Do yourselves and your children
a favor by arranging life as much as possible at a slower pace.
- the trauma of sleep deprivation. A large percentage of Americans,
including our children, are sleep deprived. Parents must protect children
from being forced to accommodate to adult needs and schedules. Likewise,
parent must resist the lure of permissiveness as a justification to
avoid the need to set healthy limits for a child. Rhythm, routine and
regularity are keys for a well-ordered life, and especially for a safe,
relaxed, healthy environment in which a child can develop. The greatest
effect that parents have on their children is not in the direct interventions,
but in the indirect effects promoted by creating a family life that
is a safe haven, a rich relational world, and a healthy influence ordered
to meet the basic needs of children.
- the trauma of adultism. Adultism refers to the systematic mistreatment
of young people simply because they are young. The key indicator is
disrespect. One of the best ways for adults to assess whether they are
perpetrating adultism on a young person is to ask themselves whether
they would say the same thing in the same tone of voice to another adult
that they just said to a young person. It is crucially important for
parents to challenge adultism because the effects of this oppression
(hurt, fear, shame, and the internalized pattern of disrespect) are
exactly the reason why other forms of oppression (eg., racism, sexism,
gay oppression) are allowed. Without being systematically hurt and psychologically
conditioned to be mean and disrespectful, adults would not stand for
the mistreatment of themselves or others.
- the trauma of emotional suppression. This one is enormously
important, a meta-key of protection. Humans are incredibly intelligent
and relational by nature, but when physically or emotionally hurt, the
resultant distress causes us to appear less so. As parents we must protect
our children from interference with the natural healing mechanism of
emotional expression. Society at large and too many parents still confuse
the hurt (eg., loss of a toy) with the emotional discharge or release
of the hurt, in this case by crying or tantruming. Some parents try
to teach their children that crying does no good since no action is
accomplished, and may even shame a child for crying. The truth is that
even well-intentioned efforts to soothe or distract the child from crying,
while perhaps successful and even necessary at times of stress as a
temporary diversion, does harm in the long run. Our children recover
from hurt and loss by crying, frustration and insult by tantruming or
storming, and frightful experiences by shaking, trembling and sweating.
The job of parents is to stay close and help them with their hard feelings.
An added value is the blessing knowledge that they do not have to go
through the hard stuff alone.
- the trauma of condescension. This is related to adultism, but
specific to the common degrading and debilitating practice of treating
children as cutely inadequate, and minimizing or underestimating their
enormous intelligence. Adults tend to confuse lack of information and
experience with lack of intelligence. To patronize children is an enormous
insult. To deny them excellent information about how the world works
is a great disservice that sets them up for unnecessary harm and failure.
Similarly, to deny them the opportunity to be useful. Parents must ensure
that children get regular opportunities to make real, meaningful contributions
to family life.
- against the trauma of chronic hopelessness. A huge pattern
of many adults in our society is chronic hopelessness or apathy. This
is a persistent feeling that things are hopeless, that one cannot make
a difference, that it is useless to try. Excitement and enthusiasm,
like passionate outrage are seen as the stuff of na•ve childhood, or
perhaps as possibilities for remarkable others, but not myself. While
the world is indeed in rough shape in many ways, the feeling of chronic
hopelessness is nothing but a mental and emotional distress recording
left over from early experiences of being hurt without help or recourse
to healing. It is vital that parents challenge this pattern in themselves
in order to convey a more realistic and healthy attitude to their children.
Diane Shisk, an international leader in the Re-evaluation Counseling
Community, recommends that the following message be frequently conveyed
to our children: ÒThere are many problems to be solved. Many people
are hurt and unable to treat each other well. But many people are thinking
about what should be done to fix things and are joining together to
make things right. We will be able to set everything right, and you
will be able to help us.Ó
- against the
trauma of competition. This is another meta-key and a reason that
primary values of western civilization are doomed to failure. The truth
is, substantiated by considerable research, that we do better on all
levels (including learning, performance and productivity) with a spirit
and practice of cooperation. We need to model and support our children
to take delight in and celebrate others' successes, and accept and understand
the value and necessity of making mistakes.
- against the trauma of militarism. Our society invests a predominant
amount of its available resources in war-making endeavors, sacrificing
the real human needs of its people even in times of apparent peace.
The propaganda and practices emphasizing violence as the penultimate
solution to lifeÕs challenges and conflicts can be overwhelming. Conscious
parenting must be thoughtful and persistent in contradicting such conditioning
to violence, and providing young people the information and attitudes
necessary to contribute toward a world without war. The rapidly growing
prison industry is a related place where more and more lives of our
youth are sacrificed; this institution of chronic hopelessness and retributive
justice must also be challenged.
- the trauma of unnecessary medical interventions. Iatrogenic
(medically induced) illness is almost a household term today. Examples
include problems caused by medicalized birth, unnecessary antibiotic
use, unnecessary suppression of fever, and vaccine reactions. The common
cycle of antibiotic use and tubes for the inner ear for recurrent ear
infections, when elimination of dairy would solve the problem in most
instances, is another good example.
- the trauma of all psychiatric drugs. It is a national shame
and disgrace that an estimated 8,000,000 school-age children in the
United States are on toxic psychiatric drugs, all for alleged illnesses
that are scientifically unproven. This is a social and medical scandal
that should disabuse all conscious parents of any remaining illusion
that it is safe to blindly trust your medical or educational authorities.
- against the
trauma of compulsory factory schooling. Everyone should read the
work of John Taylor Gatto, who is the most informed, thorough and eloquent
writer on the subject of education today, to learn about the enormous
problems of our compulsory education system. His advice to parents,
after 30 years of public school teaching and twice New York State teacher
of the year, is as follows: "Breaking the hold of fear on your
life is the necessary first step. If you can keep your kid out of any
part of the school sequence at all, keep him or her out of kindergarten,
then first, then second, and maybe third grade. Home-school them at
least that far through the zone where most of the damage is done. If
you can manage that, theyÕll be OK." (The Underground History Of
American Education, p. 383) If you canÕt do that, I have two pieces
of advice. First, stay close to your children, be their vigorous ally,
and let them know that you and they together will figure things out
and have great success. Second, protect them against taking on shame
from the inevitable experiences that something is wrong when the schools
whose imposed schedule and structure inevitably and routinely violates
the self-directed learning tendencies and styles of your children. Let
them know, at whatever level they are capable of, depending on their
age, that when this happens it is not because they are wrong or inadequate
or defective, but that the schools have some problems, and that you
and they can figure out how to handle it in a way that will work for
your children. Whatever happens, donÕt let the spirit of your child
be crushed by debilitating shame.
- the trauma of illiteracy and labels such as learning disabled (LD)
and attention deficit hyperactivity disorder (ADHD). It is an ongoing
tragedy that the literacy rate of Americans has systematically declined
with increased governmental funding and control of education. The truth
is that learning to read is not a great mystery. The average 5-year-old
can master all of the 70 phonograms for reading in six weeks, and is
then able to read just about anything. Understanding, of course, comes
later. There are methods available to help children who missed the so-called
pre-reading skills. It is regrettable that the schools are not doing
the job. Even more regrettable is that they blame the children, label
them as defective, remove them from their peers, and give them drugs.
Parents must protect children from such assault, and make sure that
their children get the support necessary to learn to read and to grow
up without stigmatization and an identity as defective.
- against the trauma of a flawed view of human nature. The harmful
practices of our civilization which this manifesto encourages parents
to resist are rooted in a grievous misunderstanding of human nature.
The schools are designed on the assumption that there are dumb children,
and that children are like empty machines needing to be programmed and
filled. Punitive or shame-based or controlling child-rearing practices
are legacies of a Judeo-Christian view of fallen, sinful human nature.
Our greedy, profit-driven, militarist, consumerist culture is based
on a view of human nature without soul or spirit. Psychiatry is based
on a worldview which reduces human beings and human experience to biology
and chemistry. All of this is motivated by fear that flawed human nature
will win out, or that we will be eaten before we can eat. I believe
the truth is that human nature, at its deepest, is benign and wonderful,
that we are inherently intelligent, resourceful, zestful, affectionate
and relational. By protecting our children form harm and cynicism, by
giving them accurate information at the level they can comprehend, and
by allowing and encouraging them to express the pain associated with
the hurts they do suffer, this true nature will blossom. Perhaps the
greatest gifts we can give to our children are to see them through the
eyes of delight, and to be with them in an attitude of relaxed confidence
that they, with our abiding love and support, are turning out very well.
- the trauma of a parent unwilling to face their own traumas.
Perhaps the most fundamental law of parenting is that we are forced
to face the places where it is hard for us to remain thoughtful and
loving about our children. The fact is that parents have to choose,
again and again, between personal transformation, on the one hand, and
suppressing our children, on the other. The only reason we punish or
reject our children is because pain associated with our own past traumas
is upon us and we are unable or unwilling to face ourselves and take
personal responsibility for our state of mind. There are no bad or disgusting
or hopeless children, only children who are having a hard time and need
good attention and support. Giving this to them requires facing our
own stuff, and sometimes getting help for ourselves, in order to come
back into a thoughtful place about our children. The alternative is
to shut them down so we are not uncomfortable. A commitment to the attitudes
embodied in this manifesto means something like this:
I will not blame
my children for how I feel. I take full responsibility for my actions
and my state of mind. I am willing to change and continue growing up all
the days of my parenting life. I recognize that our society is seriously
disturbed and dangerous to the well-being of my children and my family
in many ways. I also recognize, however, the glorious true nature of my
self and my children; therefore, I have complete confidence that my children
will turn out well. I promise to remain close and affectionate with my
children all the days of our lives.
|